Many Dutch prepare for 2012 apocalypse
March 17th, 2009 | Published in Nature, Society and People, Spirituality and Religion
Thousands of people in the Netherlands say they expect the world to end in 2012, and many say they are taking precautions to prepare for the apocalypse.
The Dutch-language de Volkskrant newspaper said it spoke to thousands of believers in the impending end of civilization, and while theories on the supposed catastrophe varied, most tied the 2012 date to the end of the Mayan calendar, Radio Netherlands reported Monday.
De Volkskrant said many of those interviewed are stocking up on emergency supplies, including life rafts and other equipment.
Some who spoke to the newspaper were optimistic about the end of civilization.
“You know, maybe it’s really not that bad that the Netherlands will be destroyed,” Petra Faile said. “I don’t like it here anymore. Take immigration, for example. They keep letting people in. And then we have to build more houses, which makes the Netherlands even heavier. The country will sink even lower, which will make the flooding worse.”
THE WORLD WILL NOT END IN 2012
CARLOS BARRIOS was born into a Spanish family on El Altiplano, the highlands of Guatemala. His home was in Huehuetenango, also the dwelling place of the Maya Mam tribe. With other Maya and other indigenous tradition keepers, the Mam carry part of the old ways on Turtle Island (North America). They are keepers of time, authorities on remarkable calendars that are ancient, elegant and relevant.
Mr. Barrios is a historian, an anthropologist and investigator. After studying with traditional elders for 25 years since the age of 19, he has also became a Mayan Ajq’ij, a ceremonial priest and spiritual guide, Eagle Clan.
Years ago, along with his brother, Gerardo, Carlos initiated an investigation into the different Mayan calendars. He studied with many teachers. He says his brother Gerardo interviewed nearly 600 traditional Mayan elders to widen their scope of knowledge.
"Anthropologists visit the temple sites," Mr. Barrios says, "and read the inscriptions and make up stories about the Maya, but they do not read the signs correctly. It’s just their imagination… Other people write about prophecy in the name of the Maya. They say that the world will end in December 2012. The Mayan elders are angry with this. The world will not end. It will be transformed. The indigenous have the calendars, and know how to accurately interpret it, not others."
The Mayan Calendars comprehension of time, seasons, and cycles has proven itself to be vast and sophisticated. The Maya understand 17 different calendars, some of them charting time accurately over a span of more than ten million years. The calendar that has steadily drawn global attention since 1987 is called the Tzolk’in or Cholq’ij. Devised ages ago and based on the cycle of the Pleiades, it is still held as sacred. With the indigenous calendars, native people have kept track of important turning points in history. For example, the day keepers who study the calendars identified an important day in the year One Reed, Ce Acatal, as it was called by the Mexicans. That was the day when an important ancestor was prophesied to return, "coming like a butterfly." In the western calendar, the One Reed date correlates to Easter Sunday, April 21, 1519 the day that Hernando Cortez and his fleet of 11 Spanish galleons arrived from the East at what is today called Vera Cruz, Mexico.
When the Spanish ships came toward shore, native people were waiting and watching to see how it would go. The billowing sails of the ships did indeed remind the scouts of butterflies skimming the ocean surface.
In this manner was a new era initiated, an era they had anticipated through their calendars. The Maya termed the new era the Nine Bolomtikus, or nine Hells of 52 years each. As the nine cycles unfolded, land and freedom were taken from the native people. Disease and disrespect dominated. What began with the arrival of Cortez, lasted until August 16, 1987 – a date many people recall as Harmonic Convergence. Millions of people took advantage of that date to make ceremony in sacred sites, praying for a smooth transition to a new era, the World of the Fifth Sun.
From that 1987 date until now, Mr. Barrios says, we have been in a time when the right arm of the materialistic world is disappearing, slowly but inexorably. We are at the cusp of the era when peace begins, and people live in harmony with Mother Earth. We are no longer in the World of the Fourth Sun, but we are not yet in the World of the Fifth Sun. This is the time in-between, the time of transition.
As we pass through transition there is a colossal, global convergence of environmental destruction, social chaos, war, and ongoing Earth changes. All this, Mr. Barrios says, was foreseen via the simple, spiral mathematics of the Mayan calendars. "It will change," Mr. Barrios observes. "Everything will change." He said Mayan Daykeepers view the Dec. 21, 2012 date as a rebirth, the start of the World of the Fifth Sun. It will be the start of a new era resulting from and signified by the solar meridian crossing the galactic equator, and the earth aligning itself with the center of the galaxy.
At sunrise on December 21, 2012 for the first time in 26,000 years the Sun rises to conjunct the intersection of the Milky Way and the plane of the ecliptic. This cosmic cross is considered to be an embodiment of the Sacred Tree, The Tree of Life, a tree remembered in all the world’s spiritual traditions. Some observers say this alignment with the heart of the galaxy in 2012 will open a channel for cosmic energy to flow through the earth, cleansing it and all that dwells upon it, raising all to a higher level of vibration.
This process has already begun, Mr. Barrios suggested.
"Change is accelerating now, and it will continue to accelerate." If the people of the earth can get to this 2012 date in good shape, without having destroyed too much of the Earth, Mr. Barrios said, we will rise to a new, higher level.
But to get there we must transform enormously powerful forces that seek to block the way.
A Picture of the Road Ahead From his understanding of the Mayan tradition and the calendars, Mr. Barrios offered a picture of where we are at and what may lie on the road ahead: The date specified in the calendar Winter Solstice in the year 2012 does not mark the end of the world. Many outside people writing about the Mayan calendar sensationalize this date, but they do not know. The ones who know are the indigenous elders who are entrusted with keeping the tradition.
"Humanity will continue," he contends, "but in a different way. Material structures will change. From this we will have the opportunity to be more human."
We are living in the most important era of the Mayan calendars and prophecies. All the prophecies of the world, all the traditions, are converging now. There is no time for games. The spiritual ideal of this era is action. Many powerful souls have reincarnated in this era, with a lot of power. This is true on both sides, the light and the dark. High magic is at work on both sides.
Things will change, but it is up to the people how difficult or easy it is for the changes to come about. The economy now is a fiction. The first five-year stretch of transition from August 1987 to August 1992 was the beginning of the destruction of the material world. We have progressed ten years deeper into the transition phase by now, and many of the so-called sources of financial stability are in fact hollow.
The banks are weak. This is a delicate moment for them. They could crash globally if we don’t pay attention. If the banks crash … then we will be forced to rely on the land and our skills. The monetary systems will be in chaos, and we must then rely on our direct relationship with the Earth for our food and shelter. The North and South Poles are both breaking up. The level of the water in the oceans is going to rise. But at the same time land in the ocean, especially near Cuba, is also going to rise.
A Call for Fusion
As he met with audiences in Santa Fe, Mr. Barrios told a story about the most recent Mayan New Year ceremonies in Guatemala. He said that one respected Mam elder, who lives all year in a solitary mountain cave, journeyed to Chichicastenango to speak with the people at the ceremony. The elder delivered a simple, direct message. He called for human beings to come together in support of life and light. Right now each person and group is going his or her own way. The elder of the mountains said there is hope if the people of the light can come together and unite in some way.
Reflecting on this, Mr. Barrios explained: "We live in a world of polarity: day and night, man and woman, positive and negative. Light and darkness need each other. They are a balance. Just now the dark side is very strong, and very clear about what they want. They have their vision and their priorities clearly held, and also their hierarchy. They are working in many ways so that we will be unable to connect with the spiral Fifth World in 2012."
"On the light side everyone thinks they are the most important, that their own understandings, or their group’s understandings, are the key. There’s a diversity of cultures and opinions, so there is competition, diffusion, and no single focus."
As Mr. Barrios sees it, the dark side works to block fusion through denial and materialism. It also works to destroy those who are working with the light to get the Earth to a higher level. They like the energy of the old, declining Fourth World, the materialism. They do not want it to change. They do not want fusion. They want to stay at this level, and are afraid of the next level.
The dark power of the declining Fourth World cannot be destroyed or overpowered. It’s too strong and clear for that, and that is the wrong strategy. The dark can only be transformed when confronted with simplicity and open-heartedness. This is what leads to fusion, a key concept for the World of the Fifth Sun.
Mr. Barrios said the emerging era of the Fifth Sun will call attention to a much-overlooked element. Whereas the four traditional elements of earth, air, fire and water have dominated various epochs in the past, there will be a fifth element to reckon with in the time of the Fifth Sun: ether. The dictionary defines ether as the rarefied element of the Heavens.
Ether is a medium. It permeates all space and transmits waves of energy in a wide range of frequencies, from cell phones to human auras. What is "ethereal" is related to the regions beyond earth: the heavens.
Ether the element of the Fifth Sun is celestial and lacking in material substance, but is no less real than wood, stone or flesh. "Within the context of ether there can be a fusion of the polarities," Mr. Barrios said. "No more darkness or light in the people, but an uplifted fusion. But right now the realm of darkness is not interested in this. They are organized to block it.
They seek to unbalance the Earth and its environment so we will be unready for the alignment in 2012. We need to work together for peace, and balance with the other side. We need to take care of the Earth that feeds and shelters us. We need to put our entire mind and heart into pursuing unity and fusion now, to confront the other side and preserve life."
To be Ready for this Moment in History
Mr. Barrios told his audiences in Santa Fe that we are at a critical moment of world history. "We are disturbed," he said. "We can’t play anymore. Our planet can be renewed or ravaged. Now is the time to awaken and take action."
"Everyone is needed. You are not here for no reason. Everyone who is here now has an important purpose. This is a hard, but a special time. We have the opportunity for growth, but we must be ready for this moment in history."
Mr. Barrios offered a number of suggestions to help people walk in balance through the years ahead. "The prophesied changes are going to happen," he said "but our attitude and actions determine how harsh or mild they are."
We need to act, to make changes, and to elect people to represent us who understand and who will take political action to respect the earth.
Meditation and spiritual practice are good, but also action. It’s very important to be clear about who you are, and also about your relation to the Earth.
Develop yourself according to your own tradition and the call of your heart. But remember to respect differences, and strive for unity. Eat wisely. A lot of food is corrupt in either subtle or gross ways. Pay attention to what you are taking into your body. Learn to preserve food, and to conserve energy.
Learn some good breathing techniques, so you have mastery of your breath.
Be clear. Follow a tradition with great roots. It is not important what tradition, your heart will tell you, but it must have great roots. We live in a world of energy. An important task at this time is to learn to sense or see the energy of everyone and everything: people, plants, animals. This becomes increasingly important as we draw close to the World of the Fifth Sun, for it is associated with the element ether – the realm where energy lives and weaves.
Go to the sacred places of the earth to pray for peace, and have respect for the Earth which gives us our food, clothing, and shelter. We need to reactivate the energy of these sacred places. That is our work.
One simple but effective prayer technique is to light a white or baby-blue colored candle. Think a moment in peace. Speak your intention to the flame and send the light of it on to the leaders who have the power to make war or peace.
We Have Work to Do
According to Mr. Barrios this is a crucially important moment for humanity, and for earth. Each person is important. If you have incarnated into this era, you have spiritual work to do balancing the planet. He said the elders have opened the doors so that other races can come to the Mayan world to receive the tradition. The Maya have long appreciated and respected that there are other colors, other races, and other spiritual systems. "They know," he said, "that the destiny of the Mayan world is related to the destiny of the whole world."
"The greatest wisdom is in simplicity," Mr. Barrios advised before leaving Santa Fe. "Love, respect, tolerance, sharing, gratitude, forgiveness. It’s not complex or elaborate. The real knowledge is free. It’s encoded in your DNA. All you need is within you. Great teachers have said that from the beginning. Find your heart, and you will find your way."
Carlos Barrios is the author of The Book of Destiny: Unlocking the Secrets of the Ancient Mayans and the Prophecy of 2012, a book that explores Mayan teachings. Mr. Barrios can be contacted via Saq1 Be1 – Organization for Mayan and Indigenous Spiritual Studies: HCR 72, Box 142, Ribera, NM 87560 USA www.sacredroad.org
The Mayan Calendar explained
Among their other accomplishments, the ancient Mayas invented a calendar of remarkable accuracy and complexity. At right is the ancient Mayan Pyramid Chichen Itza, Yucatan, Mexico. The Pyramid of Kukulkan at Chichén Itzá, constructed circa 1050 was built during the late Mayan period, when Toltecs from Tula became politically powerful. The pyramid was used as a calendar: four stairways, each with 91 steps and a platform at the top, making a total of 365, equivalent to the number of days in a calendar year.
The Maya calendar was adopted by the other Mesoamerican nations, such as the Aztecs and the Toltec, which adopted the mechanics of the calendar unaltered but changed the names of the days of the week and the months. An Aztec calendar stone is shown above right.
The Maya calendar uses three different dating systems in parallel, the Long Count, the Tzolkin (divine calendar), and the Haab (civil calendar). Of these, only the Haab has a direct relationship to the length of the year.
A typical Mayan date looks like this: 18.104.22.168.6, 3 Cimi 4 Zotz.
22.214.171.124.6 is the Long Count date. 3 Cimi is the Tzolkin date. 4 Zotz is the Haab date.
What is the Long Count?
The Long Count is really a mixed base-20/base-18 representation of a number, representing the number of days since the start of the Mayan era. It is thus akin to the Julian Day Number.
The basic unit is the kin (day), which is the last component of the Long Count. Going from right to left the remaining components are:
uinal (1 uinal = 20 kin = 20 days) tun (1 tun = 18 uinal = 360 days = approx. 1 year) katun (1 katun = 20 tun = 7,200 days = approx. 20 years) baktun (1 baktun = 20 katun = 144,000 days = approx. 394 years)
The kin, tun, and katun are numbered from 0 to 19. The uinal are numbered from 0 to 17. The baktun are numbered from 1 to 13.
Although they are not part of the Long Count, the Mayas had names for larger time spans. The following names are sometimes quoted, although they are not ancient Maya terms:
1 pictun = 20 baktun = 2,880,000 days = approx. 7885 years 1 calabtun = 20 pictun = 57,600,000 days = approx. 158,000 years 1 kinchiltun = 20 calabtun = 1,152,000,000 days = approx. 3 million years 1 alautun = 20 kinchiltun = 23,040,000,000 days = approx. 63 million years
The alautun is probably the longest named period in any calendar.
When did the Long Count Start?
Logically, the first date in the Long Count should be 0.0.0.0.0, but as the baktun (the first component) are numbered from 1 to 13 rather than 0 to 12, this first date is actually written 126.96.36.199.0.
The authorities disagree on what 188.8.131.52.0 corresponds to in our calendar. I have come across three possible equivalences:
184.108.40.206.0 = 8 Sep 3114 BC (Julian) = 13 Aug 3114 BC (Gregorian) 220.127.116.11.0 = 6 Sep 3114 BC (Julian) = 11 Aug 3114 BC (Gregorian) 18.104.22.168.0 = 11 Nov 3374 BC (Julian) = 15 Oct 3374 BC (Gregorian)
Assuming one of the first two equivalences, the Long Count will again reach 22.214.171.124.0 on 21 or 23 December AD 2012 – a not too distant future.
The date 126.96.36.199.0 may have been the Mayas’ idea of the date of the creation of the world.
What is the Tzolkin?
The Tzolkin date is a combination of two "week" lengths.
While our calendar uses a single week of seven days, the Mayan calendar used two different lengths of week:
- a numbered week of 13 days, in which the days were numbered from 1 to 13
- a named week of 20 days, in which the names of the days were:
0. Ahau 1. Imix 2. Ik 3. Akbal 4. Kan 5. Chicchan 6. Cimi 7. Manik 8. Lamat 9. Muluc 10. Oc 11. Chuen 12. Eb 13. Ben 14. Ix 15. Men 16. Cib 17. Caban 18. Etznab 19. Caunac
When did the Tzolkin Start?
Long Count 188.8.131.52.0 corresponds to 4 Ahau. The authorities agree on this.
What is the Haab?
The Haab was the civil calendar of the Mayas. It consisted of 18 "months" of 20 days each, followed by 5 extra days, known as Uayeb. This gives a year length of 365 days.
The names of the month were:
1. Pop 7. Yaxkin 13. Mac 2. Uo 8. Mol 14. Kankin 3. Zip 9. Chen 15. Muan 4. Zotz 10. Yax 16. Pax 5. Tzec 11. Zac 17. Kayab 6. Xul 12. Ceh 18. Cumku
In contrast to the Tzolkin dates, the Haab month names changed every 20 days instead of daily; so the day after 4 Zotz would be 5 Zotz, followed by 6 Zotz … up to 19 Zotz, which is followed by 0 Tzec.
The days of the month were numbered from 0 to 19. This use of a 0th day of the month in a civil calendar is unique to the Maya system; it is believed that the Mayas discovered the number zero, and the uses to which it could be put, centuries before it was discovered in Europe or Asia.
The Uayeb days acquired a very derogatory reputation for bad luck; known as "days without names" or "days without souls," and were observed as days of prayer and mourning. Fires were extinguished and the population refrained from eating hot food. Anyone born on those days was "doomed to a miserable life."
The years of the Haab calendar are not counted.
The length of the Tzolkin year was 260 days and the length of the Haab year was 365 days. The smallest number that can be divided evenly by 260 and 365 is 18,980, or 365×52; this was known as the Calendar Round. If a day is, for example, "4 Ahau 8 Cumku," the next day falling on "4 Ahau 8 Cumku" would be 18,980 days or about 52 years later. Among the Aztec, the end of a Calendar Round was a time of public panic as it was thought the world might be coming to an end. When the Pleaides crossed the horizon on 4 Ahau 8 Cumku, they knew the world had been granted another 52-year extension.
When did the Haab Start?
Long Count 184.108.40.206.0 corresponds to 8 Cumku. The authorities agree on this.
Did the Mayas Think a Year Was 365 Days?
Although there were only 365 days in the Haab year, the Mayas were aware that a year is slightly longer than 365 days, and in fact, many of the month-names are associated with the seasons; Yaxkin, for example, means "new or strong sun" and, at the beginning of the Long Count, 1 Yaxkin was the day after the winter solstice, when the sun starts to shine for a longer period of time and higher in the sky. When the Long Count was put into motion, it was started at 220.127.116.11.0, and 0 Yaxkin corresponded with Midwinter Day, as it did at 18.104.22.168.0 back in 3114 B.C.E. The available evidence indicates that the Mayas estimated that a 365-day year precessed through all the seasons twice in 22.214.171.124.0 or 1,101,600 days.
We can therefore derive a value for the Mayan estimate of the year by dividing 1,101,600 by 365, subtracting 2, and taking that number and dividing 1,101,600 by the result, which gives us an answer of 365.242036 days, which is slightly more accurate than the 365.2425 days of the Gregorian calendar.
(This apparent accuracy could, however, be a simple coincidence. The Mayas estimated that a 365-day year precessed through all the seasons twice in 126.96.36.199.0 days. These numbers are only accurate to 2-3 digits. Suppose the 188.8.131.52.0 days had corresponded to 2.001 cycles rather than 2 cycles of the 365-day year, would the Mayas have noticed?)
In ancient times, the Mayans had a tradition of a 360-day year. But by the 4th century B.C.E. they took a different approach than either Europeans or Asians. They maintained three different calendars at the same time. In one of them, they divided a 365-day year into eighteen 20-day months followed by a five-day period that was part of no month. The five-day period was considered to be unlucky.