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Number 3 in American Culture

Three American Flags by Jasper Johns

THE NUMBER THREE IN AMERICAN CULTURE

By the late Professor Alan Dundes of the University of California at Berkeley

Allan Dundes

Professor Allan Dundes

Students undertaking professional training in anthropology are rarely, if ever, required to formally study their own cultures. They must demonstrate competence in various topics and areas, but these do not normally include materials from their own cultures. They may be told that the identification and careful delineation of native categories may be crucial to a fuller understanding of that culture which they investigate, but their own native categories, the identification of which is equally important for an understanding of another culture, may not be considered at all. With our present knowledge of the cultural relativity of perception and cognition, it seems clear that students of anthropology should be encouraged to analyze their own native categories with the same care and methodological rigor that is demanded of them in their fieldwork in other cultures. If the reduction of ethnocentric bias is truly an ideal of anthropological scholarship, then anthropologists should go into the field with as comprehensive an understanding of the nature of their own culture as possible.

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THE MOUSAI

The Mousia
Muse with barbiton, Paestan red-figure lekanis C4th B.C., Musée du Louvre
Muse with barbiton, Paestan red-figure lekanis C4th B.C., Musée du Louvre

THE MOUSAI (Muses) were the goddesses of music, song and dance, and the source of inspiration to poets. They were also goddesses of knowledge, who remembered all things that had come to pass. Later the Mousai were assigned specific artistic spheres: Kalliope (Calliope), epic poetry; Kleio (Clio), history; Ourania (Urania), astronomy; Thaleia (Thalia), comedy; Melpomene, tragedy; Polymnia (Polyhymnia), religious hymns; Erato, erotic poetry; Euterpe, lyric poetry; and Terpsikhore (Terpsichore), choral song and dance.

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Sukha, Dukha, and Anandam – happiness

Sukha, Dukha, and Anandam – happiness
Sukha, Dukha, and Anandam – happiness
Sukha, Dukha, and Anandam – happiness

There are different forms of happiness. There is sukha, happiness derived from worldly successes, worldly exchanges. This happiness, sukha, is fleeting because always dukha, or sorrow, comes along next. In the one hand is happiness, sukha and in the other hand is sorrow, dukha. They are ever going from one to the other but there is another type of happiness that is not qualified in the same way as sukha and that isanandam. Anandam is bliss eternal and does not have these qualifications. It has no opposite expression. The bliss eternal, anandam, is not associated with any particular time, place, or person. It has its own existence and it no opposite. This happiness does not derive from the achievement of anything.

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