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Kun-lun

by Micha F. Lindemans
Kun LunA mountain range in Western China, believed to be a Taoist paradise. It is one of the ten continents and three islands in Taoist cosmology, and is said to be three (or nine) stories high. Whoever manages to climb to the top gains access to the heavens. It also extends three (or nine) stories below the Earth, thereby connecting the subterranean watery realm of the dead with the realm of the gods.

The first to visit this paradise was King Mu of Zhou. He discovered there the palace of Huang-di and erected a stone memorial. He was then received by the goddess Xi Wang-mu, the Royal Mother of the West, who has her abode in these mountains. The lakes found in the parks of Kun-lun City are plenished by yellow water known as cinnabar (tan). Whoever drinks it becomes immortal.

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Samseong, Samseonghyeol myth

Version 1: Samseong myth

by Charles La Shure
JejuThis myth tells of the first settlement on Cheju Island, located off the southern coast of the Korean Peninsula. In the beginning, before any people roamed the land, three demi-gods (Yangeulla, Koeulla, Pueulla) emerged from the ground. They wandered through the land and hunted, making clothes from the skins and subsisting on the meat.
One day they discovered a large wooden chest on the eastern shore of the island. They opened up the chest and a messenger wearing a purple robe and red belt emerged. Also in the chest was a stone box, and inside were three girls wearing blue clothing, a calf, a colt, and the five grains (barley, rice, soybean, foxtail millet, and millet; in Korean folk literature these five grains represent all of agriculture).

The messenger announced that they had been sent from Byeongnang (some sources indicate that the messenger and girls came from Japan, which makes geographical sense). The king of that land had sent the girls to be the brides of the three demi-gods. After delivering his message, the messenger returned to his land on a cloud. The three demi-gods each married and went their separate ways, founding each their own village.

Source: http://www.pantheon.org

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Thrice-Hero

Greek deitiesby Dr Alena Trckova-Flamee, Ph.D.

The identification of Thrice-Hero (Tris-Heros) is a point of discussion. This name was found twice in the tablets with the Linear Script B from Pylos. Thrice-Hero was mentioned together with the other gods on the human-sacrifice tablet and the name appeared also in context with the offerings of a golden vessel and perfumed oil. It means, that Trice-Hero was worshipped during the Mycenaean time as a local deity in Pylos and offerings were brought to his honor. The cult of heroes was common in the Greek world. There was a supposition that this worshipping started from the Mycenaean cult of dead and from there that it came directly into the Archaic Greek religion (Nilsson).

 

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