In any type of writing, there are three possible points of view: 1st, 2nd, and 3rd, or me, you, and other. There are three periods of the English language’s history: Old, Middle, and Modern. And dramas traditionally have three parts: prot asis, epitasis, and catastrophe.
The story was first recorded in narrative form by British writer and poet Robert Southey, and first published anonymously as “The Story of the Three Bears” in 1837 in a volume of his writings called The Doctor. … The story of the three bears was in circulation before the publication of Southey’s tale.
The Goldilocks principle
From the Wikipedia: The Goldilocks principle states that something must fall within certain margins, as opposed to reaching extremes. The Goldilocks principle is derived from a children’s story “The Three Bears” in which a little girl named Goldilocks finds a house owned by three bears.
The Story of Goldilocks and the Three Bears Once upon a time, there was a little girl named Goldilocks. She went for a walk in the forest. Pretty soon, she came upon a house. She knocked and, when no one answered, she walked right in.
At the table in the kitchen, there were three bowls of porridge. Goldilocks was hungry. She tasted the porridge from the first bowl. "This porridge is too hot!" she exclaimed. So, she tasted the porridge from the second bowl. "This porridge is too cold," she said So, she tasted the last bowl of porridge. "Ahhh, this porridge is just right," she said happily and she ate it all up. After she'd eaten the three bears' breakfasts she decided she was feeling a little tired. So, she walked into the living room where she saw three chairs. Goldilocks sat in the first chair to rest her feet. "This chair is too big!" she exclaimed. So she sat in the second chair. "This chair is too big, too!" she whined. So she tried the last and smallest chair. "Ahhh, this chair is just right," she sighed. But just as she settled down into the chair to rest, it broke into pieces! Goldilocks was very tired by this time, so she went upstairs to the bedroom. She lay down in the first bed, but it was too hard. Then she lay in the second bed, but it was too soft. Then she lay down in the third bed and it was just right. Goldilocks fell asleep.
As she was sleeping, the three bears came home. "Someone's been eating my porridge," growled the Papa bear. "Someone's been eating my porridge," said the Mama bear. "Someone's been eating my porridge and they ate it all up!" cried the Baby bear. "Someone's been sitting in my chair," growled the Papa bear. "Someone's been sitting in my chair," said the Mama bear. "Someone's been sitting in my chair and they've broken it all to pieces," cried the Baby bear.
They decided to look around some more and when they got upstairs to the bedroom, Papa bear growled, "Someone's been sleeping in my bed," "Someone's been sleeping in my bed, too" said the Mama bear "Someone's been sleeping in my bed and she's still there!" exclaimed Baby bear.
Just then, Goldilocks woke up and saw the three bears. She screamed, "Help!" And she jumped up and ran out of the room. Goldilocks ran down the stairs, opened the door, and ran away into the forest. And she never returned to the home of the three bears. THE END
Did You Know?
Cast for Hugh Harman Production 1935
June Foray Baby Bear (voice) Rudolf Ising Papa Bear (voice) Martha Wentworth Mama Bear (voice)
This is one of three shorts which were created at Disney and animated at MGM’s animation department led by Harman and Ising. Only the first one, “Merbabies,” was released as a Silly Symphony. The other two were then released as Harman and Ising shorts – they were “The Little Goldfish” and this one, “Goldilocks and the Three Bears.”
My Grandfather’s Clock (1876) (uncredited) Music by Henry Clay Work The Irish Washerwoman (uncredited) Traditional Here We Go Round the Mulberry Bush (uncredited) Traditional
The occurrence of lists in natural conversation is examined to reveal some of the interactional relevances of such list productions.
The presence of three-part lists are first noted. Speakers and hearers orient to their three-part nature. The complete list can then constitute a turn at talk and the hearer can monitor the third component as a sign of turn completion. List can thereby be a conversational sequential source.
By virtue of the three-part structure of some lists, members can orient to such matters as a “weak”, “absent”, or “missing” third part. Third items can be used to accomplish particular interactional work, such as topic-shifting and offense avoidance.
This report is a preliminary examination of lists occurring in natural conversation.
The new economic realities of the 19th century then cross-pollinated with the ideas that emerged from the Enlightenment about individual rights and the pursuit of happiness, and the result was a full-blown Age of Romanticism. It was the 1800s and people’s feelings suddenly mattered. The new ideal was not only to marry for love but that that love was to live on in bliss for all of the eternity. Thus, it wasn’t until the relatively recent 150 years ago that the ever-popular “happily ever after” ideal was born.
Back In 1993, he made an appearance on Channel 4’s “Saturday Zoo” in the UK. Dressed in an old-fashioned patchwork colorful sweater, Walken was supposed to read a segment from the popular fairy tale “The Three Little Pigs.” According to host Jonathan Ross, Walken was finally able to “fulfill his lifelong ambition to come on national TV and entertain children”.
THE MOUSAI (Muses) were the goddesses of music, song and dance, and the source of inspiration to poets. They were also goddesses of knowledge, who remembered all things that had come to pass. Later the Mousai were assigned specific artistic spheres: Kalliope (Calliope), epic poetry; Kleio (Clio), history; Ourania (Urania), astronomy; Thaleia (Thalia), comedy; Melpomene, tragedy; Polymnia (Polyhymnia), religious hymns; Erato, erotic poetry; Euterpe, lyric poetry; and Terpsikhore (Terpsichore), choral song and dance.
University of Colorado Colorado Springs, Colorado, USA
The significance of the trinity archetype and the number three is recurrent in religions and myths around the world.
Within the trinity archetype, each element is both distinct from and symbiotic with the other elements—that is to say, each stands apart from the others, but none can truly function alone. This can be seen throughout Greek mythology, for example, The Moirae and The Musai, and of course, through the Christian Trinity of Father, Son, and Holy Spirit. While the archetype of the trinity appears numerous times throughout the Potter series, at its very heart, the series is centrally focused on a triad of trinities: the Trio (Harry, Ron, and Hermione), the three Unforgivable Curses, and the three Deathly Hallows. It is the intersection of this triad of trinities—this “supertrinity”—that not only drive the Potter narrative, but connect the work so readily to the psyche of readers and fans; it is how we are harmonically programmed, in terms of understanding stories.
One for the money, two for the show, three to get ready, now go cat go… That was Carl Perkins with Blue Suede Shoes. But where did the phrase come from?
Elvis Presley - Blue suede shoes 1956
The Oxford Dictionary of Nursery Rhymes and The Phrase Finder cite a horse race poem that is likely the source of the phrase. In horse racing, the winners are termed:
The omission of “place” is noted in The Phrase Finder. This is likely poetic license, to make a short rhyme, used to start a race or event.
Excerpt from The Phrase Finder post:
In “The Annotated Mother Goose” p 259 the following rhyme is included:
Limericks are short poems of five lines having rhyme structure AABBA. It is officially described as a form of ‘anapestic trimeter’. The ‘anapest’ is a foot of poetic verse consisting of three syllables, the third longer (or accentuated to a greater degree) than the first two: da-da-DA.
Definition of Anapest
Anapest is a poetic device defined as a metrical foot in a line of a poem that contains three syllables wherein the first two syllables are short and unstressed followed by a third syllable that is long and stressed as given in this line “I must finish my journey alone.” Here the anapestic foot is marked in bold.