Category Archives: Featured Articles

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List-Construction as a Task and Resource

By Gail Jefferson

This report is a preliminary examination of lists occurring in natural conversation. It focuses upon the work which list-construction, as a task, allots to speakers, and some uses to which list-construction, as a resource, can be put by speakers.

The presence of three-part lists are first noted. Speakers and hearers orient to their three-part nature. The completed list can then constitute a turn at talk and the hearer can monitor the third component as a sign of turn completion. Lists can thereby’ be a conversational sequential resource.

By virtue of the three-part structure of some lists, members can orient to such matters as a “weak,” “absent,” or “missing” third part. Third items can be used to accomplish particular interactional work, such as topic-shifting and offense avoidance.

Further, a list can be constructed by more than one speaker. This feature may be used for a range of activities, including the achievement of interactional accord in situations of impending discord.

Read report here – List construction

 

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On the Nature of the Universe

On the Nature of the Universe

By Scott Anfield

For many years, people have sought to discover a unified field theory which explains all the phenomena in the Universe, from the smallest particles to the galaxies and even the structure of the universe itself.  The theory which I propose encompasses all of these.

This theory is concerned with the fact that all things come in threes, of which there are numerous examples (see Appendix). The whole of anything is comprised of 3 parts. All 3 of these parts have something in common, which gives the appearance of a whole. The 3 parts are divided into a ratio of 1:2, of which two are the same as each other in some respect and one is different. Herein lays the stability of this theory, as it must always be two of the same and one different because when reversed, the single part would have nothing to be the same as. However, all 3 parts are interlinking with each other. Each part has something in common with every other part and they both have a difference with the other part. For example, parts one, two and three can be shown as A, B and C respectively.

  • A and B have a common link with each other, but both different from C
  • A and C have a common link with each other, but both different from B
  • B and C have a common link with each other, but both different from A.

I have named this tri-interconnectivity

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Three as a magic number in Latin Literature

latin literatureRead Three as a magic number in Latin Literature (pdf file)

Or browse the Full text of “Three as a Magic Number in Latin Literature” by JStor.

Vol. xlvii] Three as a Magic Number in Latin Literature

By Professor EUGENE TAVENNER
MIDDLE TENNESSEE NORMAL SCHOOL

To one who is investigating the subject of magic among the Romans few references to magical details seem so per- sistently repeated as those concerning the number three. It is my desire, therefore, to present in this paper all the pas- sages referring to three as a magic number that I have been able to find in the literature of Rome up to the beginning of the fourth century of our era, with some additional illustrative material drawn from a later date. 1

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Living in Threes: Triangles and Triglyphs in Ancient Cultures

By Claire Holt

Few periods of ancient history sum up mathematical precision in quite as dramatic a fashion as Ancient Egypt. Against a rugged landscape of rocky mountains, rolling sand dunes, and the wide emptiness of an endless blue sky, the architects in the Land of the Pharaohs embraced geometric design with a passion unrivaled by any other civilization. The Pyramids at Giza remain one of the great architectural wonders of the world, and the giant sculpture of the Sphinx is an  unrivaled example of the Egyptian ability to represent the natural form within a geometric methodology. Equally interested in the mystical power of numerology were the Ancient Greeks. With their elegant marble temples and fertile landscapes, the Greeks built a civilization of which the number three was an object of passion. Its legacy has continued to live on as a core element of more modern cultural codes and religions, suggesting that three may be more important to the way that we currently view the world than we necessarily realize.

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Ternarity in Thinking, Culture, and Art: System-informational Roots of Unconsciousness

Петров, В. М.

2008, vol. 5, No. 4, pp. 3–18

The results obtained in the framework of six informational models of perception prove the preference of encoding of input information by three-graded features, the preference of using of three-parameter mechanisms and reliable fixation of periodic events which are repeated three times. In the latter case the excess of chance threshold and fixation of regularity by means of positive emotions play an important role. Deduced ternarity dominates in the unconscious, it is revealed primarily in phenomena of culture (colour triads in national schools of painting, three stage structure of literature texts, religious, philosophical, language and other systems) as well as in three-factorial structure of semantic space and three-dimensionality of the perceived world.

Full Text here (In Russian)

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“Intensify this Awe”:Threeness, the Triad, and Christopher Alexander

[Original longer title: Identifying the Conceptual and Practical Power of Christopher Alexander’s Theory and Practice of Wholeness: Clues as Provided by British Philosopher J. G. Bennett’s Systematics of the Triad]
David Seamon
Department of Architecture
Kansas State University
Manhattan, KS 66506
triad@ksu.edu
www.arch.ksu.edu/seamon
Excerpt: |

Bennett provides a simple example of the triad of interaction in everyday experience: “I am sitting in my study on a cold winter evening and do not notice that the fire has burnt low until my body experiences a sensation of cold. My attention being thus drawn to the fire, I get up, take a poker and poke the fire. When I see that it is burning up, I return to my chair and continue reading.
“The whole event is a cycle of interactions, beginning and ending with the bodily sensations of cold and heat. It can be broken down into a series of triads, starting with my reaction to the sensation of cold. Here the physical sensation links the fall of temperature with my getting up and taking the poker. The environment is active and my body is passive; sensation is the reconciling impulse. When I get up and poke the fire, my body is active, the fire is passive, and the poker transmits the reconciling impulse. When I begin to feel warm again, the fire is active, my body is passive and the radiation of the fire and the wamr air of the room transmit the reconciling impulse.
“The roles of the different objects—air, body, poker, fire—change from one triad to the other. There is neither expansion nor concentration but a change in the distribution of energy. The event can be thus analyzed in greater or less detail, but it will always prove to consist of a nexus of triads in which one entity is acting on another through the medium of a third.

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