The quest for greater unity and truth is achieved by the famous dialectic, positing something (thesis), denying it (antithesis), and combining the two half-truths (synthesis) which contains a greater portion of truth in its complexity.
I want to use as the subject from which to preach: “The Three Dimensions of a Complete Life.” (All right) You know, they used to tell us in Hollywood that in order for a movie to be complete, it had to be three-dimensional. Well, this morning I want to seek to get over to each of us that if life itself is to be complete, (Yes) it must be three-dimensional. . .
THE MOUSAI (Muses) were the goddesses of music, song and dance, and the source of inspiration to poets. They were also goddesses of knowledge, who remembered all things that had come to pass. Later the Mousai were assigned specific artistic spheres: Kalliope (Calliope), epic poetry; Kleio (Clio), history; Ourania (Urania), astronomy; Thaleia (Thalia), comedy; Melpomene, tragedy; Polymnia (Polyhymnia), religious hymns; Erato, erotic poetry; Euterpe, lyric poetry; and Terpsikhore (Terpsichore), choral song and dance.
There are different forms of happiness. There is sukha, happiness derived from worldly successes, worldly exchanges. This happiness, sukha, is fleeting because always dukha, or sorrow, comes along next. In the one hand is happiness, sukha and in the other hand is sorrow, dukha. They are ever going from one to the other but there is another type of happiness that is not qualified in the same way as sukha and that isanandam. Anandam is bliss eternal and does not have these qualifications. It has no opposite expression. The bliss eternal, anandam, is not associated with any particular time, place, or person. It has its own existence and it no opposite. This happiness does not derive from the achievement of anything.
Many Christian apologists argue that the doctrine of the Trinity is “biblical” (i.e. either it is implicitly taught there, or it is the best explanation of what is taught there) using three sorts of arguments. They begin by claiming that the Father of Jesus Christ is the one true God taught in the Old Testament. They then argue that given what the Bible teaches about Christ and the Holy Spirit, they must be “fully divine” as well. Thus, we must, as it were, “move them within” the nature of the one God. Therefore, there are three fully divine persons “in God”. While this may be paradoxical, it is argued that this is what God has revealed to humankind through the Bible.
The types of arguments employed to show the “full divinity” of Christ and the Holy Spirit work as follows.